Sensing Introverted (Si) in Jungian typology
Classical Socionics have some divergences in definitions primarily about Extroverted Sensing (Se) and Introverted Sensing (Si) compared with the MBTI-cluster.
MBTI definitions: Myers & Briggs - Linda Berens and Dario Nardi, Dario Nardi - Socionics definitions: Ausra Augustinaviciute, Socionics
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SENSING INTROVERTED with THINKING (Si + Te) and with FEELING (Si + Fe)
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● Description of Si by Myers & Briggs
Introverted Sensing: Compares present facts and situations to past experience. Excellent recall for specific details. Trusts and remembers the past. Stores sensory data that is important to them for future use.
Source - www.myersbriggs.org
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● Description of Si by Linda Berens and Dario Nardi
Introverted Sensing often involves storing data and information, then comparing and contrasting the current situation with similar ones.
The immediate experience or words are instantly linked with the prior experiences, and we register a similarity or a difference—for example, noticing that some food doesn't taste the same or is saltier than it usually is.
Introverted Sensing is also operating when we see someone who reminds us of someone else.
Sometimes a feeling associated with the recalled image comes into our awareness along with the information itself. Then the image can be so strong, our body responds as if reliving the experience. The process also involves reviewing the past to draw on the lessons of history, hindsight, and experience.
With introverted Sensing, there is often great attention to detail and getting a clear picture of goals and objectives and what is to happen. There can be a oneness with ageless customs that help sustain civilization and culture and protect what is known and long-lasting, even while what is reliable changes.
Source - www.cognitiveprocesses.com
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● Description of Si from “Magic Diamond” (2020) by Dario Nardi (PhD, neuroscience and personality researcher):
"Cautious Protecting" (Si): Stabilize with a predictable standard.
Review and practice to specialize and meet group needs. Constant practice “burns in” how-to knowledge and helps build your storehouse. Specialization helps you reliably fill roles and tasks. Improve when following a role-model or example. Easily track where you are in a task. Often review the past and can relive events as if you are there again. Carefully compare a situation to the customary ways you’ve come to rely. In touch with body sensations. Strong memory for kinship and details. Rely on repetition. Check what’s familiar, comforting, and useful. Tend to stabilize a situation and invest for future security. May over-rely on authority for guidance.
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● Description of Si from “Dual Nature of Man” by Ausra Augustinaviciute
We view an object's internal state as the relationship between events that precondition one another. This element perceives information about how processes are reflected by one's internal state. This includes the sense of one's own condition and the sensations of people evoked by this interdependence. Interaction in space is nothing more than a reflection of one object in another. Objects reflect in other objects, evoking certain sensations in one another. Such an individual perceives external information in form of sensations evoked by ongoing events. For example, the sensation of pain is essentially the reflection within a person's mind of a relationship between his functioning body and a process occurring in some part of the body that impedes this functioning.
When this element of perception is in the leading position, the individual has the ability to change the qualities of the surrounding space and influence the sensations of people within it. He is able to avoid physical discomfort and protect others from it. This element is defined bby the ability to recreate previously experienced aesthetic sensations. An excellent example is Peter Paul Rubens, who created his paintings not from nature, but from his memory of once experienced aesthetic sensations. By paintings, he sought to evoke in the viewer certain aesthetic experiences. Such creativity constitutes the recreation of an object that is able to provide other people with aesthetic sensations that were intended by its creator. When an individual of this type is preparing something, he starts from envisioning all the associated qualities that the final product will have.
These people are able to distinguish previously experienced aesthetic sensations from new ones. They are able to "collect" and remember them. This also presupposes that such individuals are able to contra-position their sensations to those of others, the ability to contend for their fulfillment, and the ability to mold and perfect not only one's own aesthetic tastes and habits, but also those of others. We might say that such individuals have the ability to impose their understanding of aesthetics and comfortable life on other people.
Source - wikisocion.github.io
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● Wikisocion description of Si
Si is associated with the ability to internalize sensations and to experience them in full detail.
Si focuses on tangible, direct (external) connections (introverted) between processes (dynamic) happening in one time, i.e. the physical, sensual experience of interactions between objects. This leads to an awareness of internal tangible physical states and how various physical fluctuations or substances are directly transferred between objects, such as motion, temperature, or dirtiness. The awareness of these tangible physical processes consequently leads to an awareness of health, or an optimum balance with one's environment. The individual physical reaction to concrete surroundings is main way we perceive and define aesthetics, comfort, convenience, and pleasure.
In contrast to extroverted sensing Se, Si is related to following one's own needs instead of focusing on some externally-driven conception of what is necessary to acquire or achieve. So, whereas Se dominant types feel capable to evaluate how justified others' preferences are, Si dominant types will try to adjust to them in any way possible (given that it does not extremely affect their own comfort), wishing to minimize conflict.
In contrast to introverted intuition Ni, Si is about direct interaction and unity (or discord) with one's surroundings, rather than abstract process and causal links.
Types that value Si prefer to spend their time doing enjoyable activities rather than straining themselves to achieve goals. They like to believe that if activities are done with enjoyment, people will give them more effort and time, and also becoming more skilled at what they are doing in the long run. They believe that goals should suit people's intrinsic needs rather than shaped by the demands and constraints of the external world, and so do not try to force others into doing things they don't want to do. They also try to be easygoing and pleasant, preferring peaceful coexistence to conflict, except when their personal well-being or comfort is directly at stake.
Source - wikisocion.github.io