PRAVRITTI BHEDE PRAYOJAKAM CHITTAM EKAM ANEKESHAM ||5||
प्रवृत्तिभेदे प्रयोजकं चित्तमेकमनेकेषाम् ॥५॥
pravṛtti-bhede prayojakaṁ cittam-ekam-anekeṣām ||5||
While the forms may manifest in various ways, the mutable essence (chitta) is the underlying principle of these many forms. ||5||
pravṛtti = (iic.) outer (forms of) manifestation
bhede = (loc. sg. m. from bheda) difference
prayojakam = (acc. sg. m./acc. sg. n./nom. sg. n. from prayojaka) causing; directing
cittam = (acc. sg. m./acc. sg. n./nom. sg. n. from citta) chitta, i.e. that which is mutable in human beings; mind
ekam = (acc. sg. m./acc. sg. n./nom. sg. n. from eka) one
anekeṣām = (g. pl. m./g. pl. n. from aneka) of many